The Ethical Carnivore: Why Eating Meat Is Ethical (Or Could Be)

Let’s face it, meat is resource intensive and we could feed more of the world on less land if we just all ate less of it, right? Well, not necessarily. Under an ecological model of agriculture, I might even ague that eating a combination of meat and plants is the most balanced option.

Okay, here me out; I’m not trying to convert you to carnivores but I would like to make the case that the debate isn’t as clear cut as it seems. Heresy, I know. Please hear me out before sending me to the proverbial butter’s block.

According to the NaturalNews.com article Four Reasons People Become Vegetarian most people are vegetarians for one or more of the following reasons (Jones-Shoeman, 2011): health, environment, ethics (the killing of animals), and global food shortages. In my argument, I will attempt to address each reason, though, as I feel that issues of health, the killing of animals, and food shortages are extremely debatable, I will more heavily focus my attention on environmental impact (which I will address last).

Eating Meat is Unhealthy No; eating a pound of bacon for breakfast each day is unhealthy. Like anything else, meat should be consumed in moderation and offers a variety of health benefits and risks that vary according to each species, the conditions in which it was raised/grown, processed, stored, and the manner in which it was prepared. I would never advocate only eating meat and, as a general statement, am an advocate for eating less of it; North Americans, especially, consume more meat than is recommended, needed, or likely healthy. However, that doesn’t mean that meat is unhealthy.

Ethical Reasons (The Killing Of Animals) I have personally killed an animal, for the purposes of consumption and, I’ll be honest, I cried. For the last year now, students and I have been raising tilapia in an aquaponics system at Jasper Place High School. On more than one occasion, I have helped students remove a large fish from the tank and killed it; I have come to realize what it means to consume an animal. It is a very strange thing to look an animal in the eye, to understand that it knows that you are going to take its life, and to do it anyway. In truth, it hurts. Killing an animal is a sobering experience and when I look around at the ten or so culinary arts students who are standing there with me, I can see that each and every one of them is feeling the same thing; but that’s the point. Most people have no idea where their food comes from, let alone the significance of slaughtering an animal; pre-packaged, pre-prepared food removes consumers from the processes that sustain life, though, here’s the kicker, that fish-stick you had for lunch was a living breathing being and someone killed it on your behalf and that is an important thing to understand. It may sound like I’m arguing in favour of vegetarianism but what I’m really advocating for is a closer connection to our food. In truth, to say that it’s ok to eat vegetables but not animals is to anthropomorphize one kingdom and not another. A living thing is a living thing and to say that one species is more important than another is to forget that each organism contributes to the resiliency of life. Evolutionarily speaking, it makes sense that we more easily identify with animals; as animals ourselves, it’s probably much easier to empathize with our closer relatives. Hence the “I won’t eat anything with a face” philosophy. Don’t get me started on mushrooms who are more closely related to the animal kingdom than the plants.

Global Food Shortages Isn’t meat production far more resource intensive? Absolutely, and we could produce far more vegetables (and food) if we moved away from producing animals for consumption (I will address this, in a moment). In truth, though,already produce enough food to feed ten billion people (Holt Gimenez, 2012); the problem isn’t one of production but of distribution and inequality. However, I do think that we could be growing our food better and on less land; using urban agriculture, as an example,

Environment Before beginning, just to prove that I don’t have my head in the sand, here are some frightening statistic about the current state of meat production:

  • Producing one kilogram of meat causes the emissions equivalent of 36.4 kilograms of carbon dioxide” (“Lifestyle changes can,” 2008).
  • On average, it takes 54 calories of fossil fuel to produce 1 calorie of meat protein (Bluejay).
  • On average, to takes 5 214 Gallons of water to produce a pound of beef, 1 630 Gallons to produce a pound of pork, and 815 Gallons to produce a pound of chicken (Bluejay).
  • 2.5 acres of cattle could only support the annual caloric intake of 1 person while (apparently) the same area of land producing cabbages could support 23 (Bluejay).
  • A staggering 30% of global land is used directly or indirectly for livestock production (“Meat,” 2012)

Wow! That is some terrifying stuff of which I can not possibly justify; luckily, I don’t have to. Honestly, if I thought that this was the only way to produce meat, I’d stop; done, finished, quit cold turkey (literally); clearly things need to change but I think that blaming it exclusively on meat production and not the system from which it was produced is shortsighted.

A Tale Of Two Systems

Industrial Agriculture Perhaps my biggest criticism of our current agricultural system is that, well, it’s not a system; or a very good one, at least. Systems are the sum of their elements and the connections that bind them together; stable and resilient systems are diverse and complex networks of interconnections. Conventional agriculture, as it stands, is neither stable or resilient. Its lack of connections have given agriculture the following characteristics:

  • Overly linear (little or none of its yields fulfill its own needs and, as a result, is resource intensive).
  • Lacking in diversity (hence opportunities for connections).
  • Broken nutrient cycles (produces yields that don’t fulfill any needs).
  • Single functioning (does not stack functions to produce multiple yields).

An Ecosystem Who waters an ecosystem? Who weeds, tills, fertilizes, and kills the insects? Nobody, of course! Ecology is self-sustaining, self-regulating, and self-perpetuating; containing the diversity to support countless connections, it cycles nutrients and resources, establishes feedback loops, sequesters carbon, and increases in biodiversity, complexity, and resiliency over time. Constantly changing, if a forest burns down, it will self-assemble. Typically, we cut these down, to build farms. Ecology generally contains the following characteristics:

  • An interconnected complex system.
  • Rich in diversity; often increasing over time.
  • Intact nutrient cycles that largely stays on site.
  • Functioning at multiple levels; the end of each process becomes the beginning of another.

Now, let’s turn our attention to meat production within each system; at first, this may appear strange, as we’re not accustomed to thinking about ecological systems in terms of food production. Animals, however, only represent a small fraction of an entire ecosystem; the vast majority of which are plants. Now imagine now that you were given the following choice; to harvest all of the plants from the system or all of the animals. Though, consuming all the animals would, in itself, be detrimental, the overall ecosystem would remain relatively intact and be able to continue. Consuming the plants, on the other hand would completely strip the ecological pyramid and cause the entire system to collapse.

The Ethics Of Meat

This is, of course, an over simplification to prove a point. In reality animals perform many crucial services for the plants within the systems. I would never advocate the removal of such an integral part of the ecosystem nor am I advocating meat only diets. In fact, as Chef Dan Barber put it in his 2010 TED Talk, How I Fell In Love With A Fish, a sustainable farm should ”measures its success by the success of its predators” (top trophic levels).

Industrial agriculture, on the other hand, is the worst of both worlds; generally consuming all the producers and consumers in one go, or worse, harvesting an entire vegetative trophic level in one system to sustain a separate system that lacks its own; one monoculture feeding another.

The key is in recognizing the amazing (and free) services that animals can provide to plant production. Consider the role of a large herbivore living in a forest; they consume vegetation, and thus, redistributes seeds, prune back branches, rut up patches of earth, redistribute nutrients in the form of manure, and act as a water reservoirs (72% water) slowing its flow downstream. What I’m advocating for is the restructuring of our current agricultural systems in such a way that they behave more like ecosystems. While taking my permaculture design certificate (PDC) my instructor, Jesse Lemieux, recalled a story from when he had worked at an apple orchard picking up fallen fruit to maintain tidiness and to stop the spread of diseases. A laborious job, Jesse had proposed the introduction of some pigs to the orchards, as pigs would happily roam the property consuming fruit, drastically reducing work, labour, and fruit born diseases while offering the additional yields of manure and pork to the farmers. Unfortunately, I don’t believe that his advice was ever taken. In this example, the addition of pigs has a net positive effect on the farm while requiring few new resources and turning a “waste” product into a yield; pork.

Agricultural systems that mimic and adopt the patterns and principals of ecology could create mutually beneficial polycultures of plants and animal species. The goal then is to create agriculturally productive ecosystems; systems in which animals play integral roles in increasing productivity. In this system, farmers benefit by increasing the health and strength of their trophic pyramid and then harvesting “slices” as abundance permits.

Trimming The Trophic Triangle

Harvesting is done in such a way that ensures that the system remains intact for future production.  In this system harvesting plants from the base of the system must be accompanied by a proportional harvest of the animals that depend on this base; if not, the system will be out of balance and correct itself.

So, is eating meat ethical? Well… I don’t think that it’s unethical; depending on the system from which it’s been derived. Under the current agricultural system, let’s face it, there are issues. Though, under an ecological model eating meat is justified (even ethical) if it helps maintain a balanced trophic level pyramid. I personally feel that vegetarianism is a perfectly normal reaction to a misguided agricultural system that’s particularly bad at producing meat and that it’s the system (not the meat) that we should be trying to avoid. By now, though, you’ve probably realized that this article has more to do with a need to move towards ecologically inspired agricultural systems than it has to do with meat… see what I did there?

References

(2012). Meat. http://www.globalagriculture.org, Retrieved from http://www.globalagriculture.org/report-topics/meat.html

(2008). Lifestyle changes can curb climate change. AFP, Retrieved from        http://afp.google.com/article/ALeqM5iIVBkZpOUA9Hz3Xc2u-61mDlrw0Q

Bluejay, M. (n.d.). Lifestyle changes can curb climate change: Ipcc chief. AFP, Retrieved from http://michaelbluejay.com/veg/environment.html

Holt Gimenez, E. (2012, May 02). We already grow enough food for 10 billion people — and still can’t end hunger. http://www.huffingtonpost.com, Retrieved from http://www.huffingtonpost.com/eric-holt-gimenez/world-hunger_b_1463429.html

Jones-Shoeman, C. (2011). Four reasons why people become vegetarian. http://www.naturalnews.com, Retrieved from http://www.naturalnews.com/030890_vegetarian_reasons.html

  • Amanda

    I agree with much of what you said, with the exception of the ethics of killing animals. While I absolutely agree that people should have a better understanding of where food comes from, I don’t think the killing of a carrot or mushroom can be equated to the killing of an animal. Anthropomorphication of is the application of uniquely human traits to non-human species or things that do not actually have those traits. It does not apply in this case as animals naturally have sentience and an ability to feel fear and pain. A vegetable does not have those traits. I Also, how ethical it is to kill and eat an animal depends largely on cultural differences. Here in typical Canadian culture it would be unethical to boil a cat or dog alive for food, but it is ethical to boil a lobster or crab alive. In other cultures it may be unethical to do either, or completely ethical, depending on the culture. Of course, as you say, all organisms are equally important for global biological processes, so these arguments are more closely related to the moral side of ethical decisions rather than the global side. Globally speaking, the planet would probably be a lot happier if humans packed up and left for Mars, lol!

    • http://permacultureschool.ca Dustin Bajer

      Thank you for your response, Amanda! I’m glad that you took the time to read the article and respond! I understand what you’re saying about the distinction between animals and plants; it’s hard to put them on an even playing field. I suppose my inclination (or food for thought) is to analyze some assumptions; does being sentient or having the ability to feel pain automatically make one organism better or more important than another? Maybe but if so why? How do we know that plants don’t feel pain or fear? Perhaps not as emotions but on a chemical level I’m confident that all living things want to continue doing so. Also, how do we decide what sentient is? I think that it’s easier to recognize this trait in animals because they’re similar to us but how do we know that there aren’t other forms of “thinking” that we haven’t identified yet? As for cultural differences, I think that this opens up a debate over whether or not ethics are universal or relative. I would argue that cultural practices and ethics are two separate things and that though my stomach turns at the thought of eating my cat (sorry Fahad) ultimately, cat is no more or no less ethical than eating cow.

      Ha… certainly, the plant could use a break from us, though, I’m hopeful that as a species we’re not inherently evil. I believe (probably because I have to) that humans are equally capable of increasing the ecological health of the planet as we are at dismantling it. I long for a time when cities will be among the most biologically diverse systems on the planet; it could happen right *fingers crosses*

    • http://www.grasslandcommunity.org Kerry Grisley

      Hi! Thankyou for that article.
      If making a distinction between sentient and non-sentient beings is something people are wont to do, then we might need to delve a little deeper on the issue of ‘harm’. I would argue that it isn’t an oversimplification to say say that killing plants IS killing animals. ‘Non-meat’ agriculture consumes wildlife habitat. Wildlife needs habitat to survive. Close to home, Alberta’s agricultural industry is centered in the Grassland Natural Region of the province. The grassland region makes up only 16% of the provinces land mass, yet contains approximately 75% of the provinces endangered species. The habitat loss this endangerment is linked to, is certainly not due to a focus on meat production. In fact, areas where cattle graze are the ONLY habitat areas left for these species. Please don’t think I am saying that conventional cattle production presents no environmental challenges… but, please also consider that NOT eating meat CAN also cause harm. Look deeply into the eyes of the burrowing owl when you eat your veggies! This endangered owl lives happily along side cattle… in fact, will not choose nest sites where grazers are absent (and there are many cool interdependent (ecological) relationships here that i won’t go into, but that simply reflect the regions evolutionary history). So: what is harm?

      • http://permacultureschool.ca Dustin Bajer

        Some very good examples of how the issue is a lot more complex, Kerry. If I remember my numbers, there used to be 64 million herbivores grazing Alberta and they were certainly an integral part of the ecology; a part that, as you’ve show here, many other species of plants and animals depend on. If done right, herbivores (even if they are cattle instead of bison) can recreate the patterns and principals that were once depended on and bring back biodiversity to agricultural systems.. if done right.

  • http://www.permaculture.com.au Robyn

    What is not so widely known is that Plants do have senses: touch, taste, hearing, sight; they just dont have the eyes, ears and noses to do so that we’re familiar with in the animal kingdom. Recent science has ‘discovered’ the sensory abilities of plants according to a feature article in New Scientist a few months ago, and have the same key chemicals triggering these responses as the parallel senses in animals. The university of Leeds did experiments earlier this year and filmed the reaction of alarm, fear and stress when a plant is damaged – they scream by sending out chemicals which other plants sense and emit the same chemical scream in sympathy to warning their neighbours that a herbivore is attacking. The living vegetables in your kitchen are still feeling the ‘pain’. Life is life — and the only way something stays alive is by eating other living things (or their dead remains). As Bill Mollison once said “All plants are carnivores – and they’ll eat you in the end.”

    • http://permacultureschool.ca Dustin Bajer

      I too have seen some interested research on plant senses; I believe that I saw a great TEDtalk a while back but a quick Google search left me wanting. Some pretty fascinating stuff! It’s amazing what we don’t know about life.

      I’m going to remember and use that Bill quote.

  • Jordan

    Great article Dustin! You hit the nail on the head with this article but I would add one more point to the ethical argument. That is that the practice of agriculture (at least MOST models of it) or raising plants to feed us is inherently responsible for killing or displacing (thus usually killing) millions of “animals”. You don’t clear a forest, or till a garden, or dam a river, or chemically fertilize a field without killing animals. Without death there is no life. To believe that a person can get all of their nutrients from vegetarian means without being directly connected to the death of animals is wishful thinking at best. I agree the important argument needs to be much more about the current food systems and not the meat/veg argument for we need to seek balance, connectivity, regenerative practices all while growing into an ever growing ethical framework.

    Keep up the amazing work up there… I continue to hear great things! You are planting much needed seeds for out future.

    Cheers

    • http://permacultureschool.ca Dustin Bajer

      Well said, Jordon!

    • Murray

      One thing I am certain of is that if we were all required to kill what we eat, there would be a lot more vegetarians.

  • Sarah

    Nice summary Dustin. I really like the way you present the food pyramid visually, and cut the side off as “harvest”. This really hit home for me about the true meaning of permaculture. This is also the idea behind calculating hunting harvest quotas – there is going to be mortality anyway, why not take advantage of that and harvest it sustainably?

    One thing you didn’t take into account, however, is the assumption that all plants in the system are edible by humans. Many of the plant species in a community are not actually edible by humans, but animals can convert them into meat (eg: grasslands converted to bison meat, but humans can’t eat grass). What this means is that eating meat in certain cases may actually be ecologically more sustainable than eating plants, an hence better for the environment.

    Another interesting way to look at this is that humans digestive efficiency for plant matter is on average 10% (we can get 10% of the energy from plants), but 90% out of meat. Primary consumers can get effectively 90% energy from plants (the grass and bison theme again). So though we humans would get virtually no energy from grass and would have to eat an awful lot to survive, we would be getting effectively 81% energy from the grass if we ate the bison, and use less space at the same time, saving the native ecosystem to boot… Yes, very rough calculations but ecologically interesting. This was an interesting point I got from my Ecology class in 2nd year!

  • mijnheer

    Plants are sensitive to their environments in remarkable ways, but there is no scientific evidence that they are sentient (i.e., subjectively aware). In this regard, science corroborates the commonsense notion that an animal is some-one and a plant is merely some-thing. Ethically, this makes all the difference: nothing one can do to a plant can make any difference to it from its point of view, since, unlike an animal, it doesn’t have a point of view.
    http://blogs.scientificamerican.com/observations/2010/07/16/plants-cannot-think-and-remember-but-theres-nothing-stupid-about-them-theyre-shockingly-sophisticated/
    http://www.cup.columbia.edu/static/marder-francione-debate

    For the sake of argument, however, let’s suppose that plants are sentient. Since each animal that humans consume, itself consumes vast quantities of plants, a meat-based diet involves the consumption of far more plants than a non-meat diet; so if plants really are sentient, the ethical argument against meat carries even more weight.

    Here’s an interesting piece on the “Number of Animals Killed to Produce One Million Calories in Eight Food Categories”:
    http://www.animalvisuals.org/projects/data/1mc/

    • http://permacultureschool.ca Dustin Bajer

      Sorry. I think that my original arguments is getting derailed; I’m trying to look at things through an ecological lens. When it comes down to it, I’m not talking about eating plants vs. animals but eating ecosystems and whether it can be done in such a way that benefits (or at the very least, doesn’t harm) the system. Perennial grasses, as an example, tend to die-out and disappear, in the absence of large herbivores.

      As ecosystems are made primarily of producers (usually plants) it would be unethical to eat all of the vegetation as they represent the basis of every food chain; animal represent far less but ecologically, it probably makes most sense to “trim the tropic triangle” consuming a portion of plants and animals in such a way that leaves behind a functioning system.

      The point of the articles is to highlight the fact that the situation is complex and that ultimately we need to exam it from the perspective of the whole system. Personally, I believe that the longevity of an ecosystem (or farm) is more important than the question of sentence in plants or animals; both play important ecological roles (sentient or not) and allow the system to expand and flourish.

  • Janet Blayone

    Dustin Bajer, you speak for me. Well done! Eloquently written, excellent references. Your second last sentence particularly resonates, ” I personally feel that vegetarianism is a perfectly normal reaction to a misguided agricultural system that’s particularly bad at producing meat and that it’s the system (not the meat) that we could be trying to avoid.”

    This week a friend posted a comment her daughter’s eight year old friend made as she was being served leftover turkey carcass soup. This child asked, “Was this turkey respected?” My friend replied that yes, it was raised as a free range, organic bird well cared for on a local farm. Then the child asked, “What did you do with the bones? In this soup?” My friend said, yes, it was. The child nodded, commenting around her first spoon of soup, “Good soup. Thanks turkey.”

    We should all be so wise. Thanks again, Dustin. I’ll be watching and following your blog with interest.

    • http://permacultureschool.ca/ Dustin Bajer

      Thank you, Janet! I’m glad that you enjoyed my post and love the story of your friend’s daughter!

  • Fiona Lake

    Hallelujah for some commonsense! Long been advocating that the best way to live is to consume all 5 food groups in moderation; minimise waste, eat in season and choose produce created in as sustainable manner as possible (farmed produce better than wild harvested, as unregulated harvesting is unsustainable with world’s burgeoning population). Australia has the world’s largest cattle stations-in these arid areas cattle graze native plants in harmony with native birds & animals. No other form of agriculture is feasible. Will refer many to your excellent discussion.

  • Fiona Lake

    PS: here in Australia cropping monocultures – as they must be on a large scale – displace vast numbers of native animals & birds. Thus someone depending entirely on crops (veges, fruit, nuts, grains etc) is having a much larger impact on native species than someone also obtaining nutrients from farmed livestock, given that here in Australia, natural species usually exist in harmony with grazing livestock. Unfortunately the impact on native species is often overlooked on a quest to ‘protect’ domestic animals – many of which would actually be endangered if not completely extinct, if not raised to be eaten or kept as pets.

  • http://twitter.com/ausagventures Steph Coombes

    Good article but the grammar needs to be checked over :)